The Trouble with Jesus

by Constance Hastings

How Right is Your Mite?
November 4, 2024

Brief musing here: November 5:2024   Today, tonight, this week we will wait. Apply whatever importance you prefer to this date. Take your side expressed by your vote. Hope for the best. Yet in the marking of your ballot, also bow your head. Pray the hardest prayer ever spoken. “Your will be done.” Accept what will be. Then move into your space, your world, and see what God will do. Shalom.


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Jesus, (yawn), we hear you. You’ve got this thing against the guys who don’t like you. So you take every opportunity to call them out for their phoniness. Good for you. At the same time, there’s this widow that you applaud for giving her last two cents to God. Nice. So sweet to see this. But except for you criticizing one and extoling the other, what are you going to do about it? Neither has status adjusted nor change of behavior just because you’ve used them as object lessons. What good are your teachings if you don’t back it up with some action?


Relax, please. Let’s just say for now the groundwork is being laid. Begin with this: nothing was more sickening, revolting, disheartening to Jesus than hypocrisy, and the religious leaders took home the prize for that one. Jesus told the crowd right there in the Temple, “Beware!” As in, keep a careful eye on these guys as you would a dog you’re not sure will turn vicious. Jesus saw what everyone else saw; they loved to attract attention to themselves with their fancy robes and how everyone showed deference to them when they walked around in public. And when the big banquets were held, they got the bests seats in the house and were seated always in the front of the synagogues. But their practice was to take from the poor and make themselves rich in the process. All this in the name of Yahwey, no less.


Change in Focus

Yet, then Jesus switches it up. He drops this mocking, caustic tone as he moves to a vicinity of the Temple where a large metal vessel sits, the collection plate of the first century. Here the faithful deposit their offerings to God. The thing is, you can’t miss it when the big wigs give theirs. Currency was in coinage, and the bigger the coin (and greater the value), the louder the clang inside the pot, attracting attention. Especially if you’d sort of throw it in, not just let it softly drop. (Not saying people did this, but what do you think these kind of frauds would do?)


Meanwhile, a widow timidly approaches. Don’t expect much from her type. She’s got nothing, so she is nothing. Without a man in this kind of world, destitution is your daily bread. At times, women are looked over. In the end, they are overlooked. She wields no power. It’s confirmed with what she leaves as her offering, two mites, mere pennies. Barely a sound tinkles in the basin, nothing over which to get excited.


Except…Jesus does. He calls over his buddies to give them the moral of her example. According to him, in effect she gave more than any of the long robers, for “they gave a tiny part of their surplus, but she, poor as she is, has given everything she has.”


Wonderful model of giving, but there’s one question floating out there. Who in the world wants to be like her? Really, good financial sense would be to take care of your own needs and then provide/contribute/donate as you’re able. Give everything, even if it’s a good and worthy cause? Nah, can’t go there. Jesus, cozy up to your big donors, and leave the little guys alone.


Back up a blessed moment here.

Ok, Jesus is making a big point here about religious hypocrites and their practices of pride. Yes, he contrasts them with this poor woman who now will be totally dependent on anyone who might pity her enough to help. But if you think this is only about money and haves with have nots, wake up and smell the real stink behind this.


Jesus said it himself. The policies, practices, politics of the Law had been manipulated such that the poor were mercilessly oppressed by it. “Shamelessly cheat widows out of their property” is how Jesus put it. Oh yeah, these guys were good at long prayers more flowery than the fancy embroidery on their robes. But what good does that do for those impoverished by their faith?


Follow the Money

Principles are only as good as practice. Structure drives the mission. Lifestyles reflect true priorities. “For where your treasure is, there your heart will be also,” Jesus had taught. (Matthew 6:21) Look at the source of what’s important to you. If there is reflection of God’s love for others that honors and sustains, pour yourself into it and be generous. But if in its core, there is oppression and corruption, call it out as Jesus denounced those who hid behind their clerical dress and lying prayers for the poor.

This gets messy. Need inspiration? While calls for institutional change from Pope Francis is noble, it needs the backing of individuals, communities, nations who would demand and refuse to use or buy from companies unless change occurs. In short, money talks, so note where your treasure goes.


The Sorrow of It All

Still, Jesus did not stop the widow from her giving even though it supported the injustice which oppressed her. His words held sorrow for her situation. His heart was torn for her in that she was forced to contribute to a system that oppressed her, and in some ways, she had no choice but to do so. Her heart also likely was breaking in knowing this gift might seal the end of her life even as her soul wanted dearly, sacrificially, to return to God all that she had in love.


In the Image of God

She was in no way like him, but Jesus very likely saw something of himself in this poor widow. All bear the image of God. (Genesis 1:27) Yet, it very well could be said that Jesus drew from her that which he would soon need in himself, the willingness to give all of his life even as it would mean the end of his life. His sacrifice would bring reversal for those enslaved to self-centered lifestyles and restore any who are caught unfairly in places that would rob them of everything, even their lives.


In all then, her giving was not in vain, but for the eternal good of the world.

Mark 12:38-44


The Trouble with Jesus: Considerations Before You Walk Away by Constance Hastings   

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By Constance Hastings February 19, 2026
All heroes have an antagonist, one who pushes hard against the best parts of who you are and what your purpose is. Fitting then, God’s beloved Son would meet the total antithesis of who he was before he even got out of that hot place, a kind of hell. Not surprisingly, the great tempter appears.
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The Trouble with Jesus means our treasures are most dear to God when they are the ashes of our lives. Whatever upholds justice and love of neighbor is what God desires.
The Trouble with Jesus: He doesn’t give answers that satisfy; instead, he leads to new heights.
By Constance Hastings February 9, 2026
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
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By Constance Hastings February 2, 2026
Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
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By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
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There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?
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Jesus, you dump on us that which doesn’t seem like anything until we get a peek at what’s underneath. That’s why we stand off on the side, find it hard to trust what you say, who you are, if you’re real. Yeah, make it easy on yourself, let us slide by this one with our eyes shut.
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Here we are, the first full week of a new year, and do we ever need one. Sure, much has happened that we didn’t see coming, but we’re almost too familiar with that now. The thing is, are we willing to accept, buy into, focus on what that means? Will we have influence, impact, or at least be open to any newness of life in the coming months? Or again, will we passively accept what has been without resolution to change? Life must be positioned for change. Prepare to Pivot.
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