The Trouble with Jesus

by Constance Hastings

Along for the Ride
March 23, 2026

The Trouble with Jesus: People have to see that real power he carried, the kind people always twist, before they’ll ever understand what he was really about.

Man, this is why you never you never really blew up. Rolling into town on a donkey like you’re headlining a circus? Your haters must’ve been clowning you nonstop. Don Quixote probably looked at you and said, “Yeah, that’s the vibe.”


Jesus, you weren’t just delusional. You were in a whole different galaxy. Let the crowd hype you up if they want. They’ll figure out real quick where this road ends. Don’t expect applause when it gets real. Folks switch up faster than a skater doing a spin on ice.


Resigned Acceptance

Jesus had been on a decided path, locked in, for weeks. The old scrolls say he “set his face” toward Jerusalem, meaning he wasn’t backing down, wasn’t drifting, wasn’t hesitating.  And on that road? He dropped his most classic material: Good Samaritan, Lost Sheep, Prodigal Son. People got healed, body and soul, inside and out. Folks started tagging along thinking they were joining the next big movement.


 

That day, he led his disciples in the familiar manner of rabbi and his followers, walking ahead as they followed, stepping in his very footprints. Anticipation was simmering.

Not far from Jerusalem Jesus gives instructions as if he already knew the script. He sends two of The Twelve to grab an unbroken colt from a village. If questioned, the reply is to be, “The Lord needs it.” All happened without challenge, no drama, no questions.


His mood shifted. Whereas before Jesus pushed through crowds like he owned the street, now he’s quiet, almost surrendered, submissive. Three years ago, his resistance had been strong. “My time has not yet come,” he’d protested. Today? He’s done arguing. He’s walking straight into whatever’s waiting. No turning back. God’s plan was rolling. Thy will would be done.


Stage of Irony

The Twelve are hyped, ready for what’s ahead. They throw their coats on the donkey like it’s a royal saddle. The crowd catches their energy and carpet the road with their own clothing. From the top of the Mount of Olives, heading toward the city, people are shouting, singing, losing their minds over the miracles they’ve seen.


Convinced by Jesus’ deeds, people whose lives were changed beyond what any could have hoped, they call him King. They swear peace is right around the corner. They nearly tasted the promise.


You’re right though to ridicule it, this parody, a caricature of royal processions, notorious Roman victory parades. This triumphal entry displayed a jittery donkey, not a battle-strong stallion. Their “hero” had never called up an army or plotted a coup against the regime. The people thought they’d only be saved by military rebellion and nationalism. Jesus had told them to turn the other cheek and love their enemy. Instead, he’s being promoted as the general they always wanted, everything he was not.


Destiny

No matter. No point trying to fix their expectations now. They weren’t going to get it. Only by watching a different kind of power, the kind nobody understands at first, would they figure out what he was about, realize his purpose. Let them have their parade, story twisted and misdirected as it was.


Meanwhile, the religious leaders are sweating bullets. Pharisees shouted for him to shut up the crowd. Sure, they’re scared Rome might crack down, but Jesus wouldn’t be the only recipient of its force. They’re scared of losing their own status. Shaking ground would only sink them all. Funny thing is, Rome doesn’t even show up. (Luke 19:39)


Jesus sees past them. His time had come, and history would center, pivot, even be measured by his life. Should mortals be short sighted, the design of God would not. People might not understand him for what he was, yet in their confused shouting they still hit on truth. King of their hearts, Prince of Peace in their souls, Jesus’ reign reached into heaven.


Granted, this procession was a sham, a joke. But destiny doesn’t care about optics. The world has to respond in some way.


The whole city was electric, buzzing. “Who is this?” they asked. The crowds replied, “Jesus, Prophet from Nazareth.”


No matter. He just rode on. Let the moment be what it was. He went along for the ride.


Matthew 21:1-11


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With God in my pocket, I should get all I want. Right?
By Constance Hastings March 13, 2026
Jesus had power, no doubt. While his healing powers convinced some he was the Son of God, Jesus’ power also created, even in his best of friends, wild expectations. Belief like you should have God on speed dial and life was supposed to go smooth, no drama, no pain. "With God in my pocket, I should get all I want."
The Trouble with Jesus has to be read with a second sight, a reading beyond what you’ve seen before.
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On the surface, it’s the same formula every time: somebody sick, disciples saying something inane, Pharisees mad because it’s the Sabbath again, Jesus heals anyway. Boom — another believer. It’s like a Miracle Hallmark Channel. Same plot, different day, but hey, it sells. Why complicate the story...
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Maybe it was just the way Jesus said it. Maybe if he had said that you gotta change your life and priorities without losing yourself, it’d make more sense. Maybe if he had said you find God by keeping the commandments, attending the festivals, and making the sacrifices, it’d be easier to swallow...
The Trouble with Jesus: hero vs antagonist. God’s Son battles his antithesis in a kind of hell.
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All heroes have an antagonist, one who pushes hard against the best parts of who you are and what your purpose is. Fitting then, God’s beloved Son would meet the total antithesis of who he was before he even got out of that hot place, a kind of hell. Not surprisingly, the great tempter appears.
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The Trouble with Jesus means our treasures are most dear to God when they are the ashes of our lives. Whatever upholds justice and love of neighbor is what God desires.
The Trouble with Jesus: He doesn’t give answers that satisfy; instead, he leads to new heights.
By Constance Hastings February 9, 2026
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
The Trouble with Jesus: Sometimes he brought things together that might not  be a good idea.
By Constance Hastings February 2, 2026
Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
The Trouble with Jesus: His words lead from the trouble in life.
By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
The Trouble with Jesus: Don't ignore the context of his narrative.
By Constance Hastings January 19, 2026
There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?
With God in my pocket, I should get all I want. Right?
By Constance Hastings March 13, 2026
Jesus had power, no doubt. While his healing powers convinced some he was the Son of God, Jesus’ power also created, even in his best of friends, wild expectations. Belief like you should have God on speed dial and life was supposed to go smooth, no drama, no pain. "With God in my pocket, I should get all I want."
The Trouble with Jesus has to be read with a second sight, a reading beyond what you’ve seen before.
By Constance Hastings March 9, 2026
On the surface, it’s the same formula every time: somebody sick, disciples saying something inane, Pharisees mad because it’s the Sabbath again, Jesus heals anyway. Boom — another believer. It’s like a Miracle Hallmark Channel. Same plot, different day, but hey, it sells. Why complicate the story...
The Trouble with Jesus: His conversations sometimes take you deeper than you want to go
By Constance Hastings March 2, 2026
The Trouble with Jesus: His conversations don’t stay on the surface, sometimes pulling you deeper than you want to go. He drags you into the deep end before you even realize you’re swimming.
The Trouble with Jesus: He wouldn’t water his message into how people wanted to hear it.
By Constance Hastings February 23, 2026
Maybe it was just the way Jesus said it. Maybe if he had said that you gotta change your life and priorities without losing yourself, it’d make more sense. Maybe if he had said you find God by keeping the commandments, attending the festivals, and making the sacrifices, it’d be easier to swallow...
The Trouble with Jesus: hero vs antagonist. God’s Son battles his antithesis in a kind of hell.
By Constance Hastings February 19, 2026
All heroes have an antagonist, one who pushes hard against the best parts of who you are and what your purpose is. Fitting then, God’s beloved Son would meet the total antithesis of who he was before he even got out of that hot place, a kind of hell. Not surprisingly, the great tempter appears.
The Trouble with Jesus: Treasures most dear to God are the ashes  of our lives.
By Constance Hastings February 15, 2026
The Trouble with Jesus means our treasures are most dear to God when they are the ashes of our lives. Whatever upholds justice and love of neighbor is what God desires.
The Trouble with Jesus: He doesn’t give answers that satisfy; instead, he leads to new heights.
By Constance Hastings February 9, 2026
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
The Trouble with Jesus: Sometimes he brought things together that might not  be a good idea.
By Constance Hastings February 2, 2026
Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
The Trouble with Jesus: His words lead from the trouble in life.
By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
The Trouble with Jesus: Don't ignore the context of his narrative.
By Constance Hastings January 19, 2026
There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?