The Trouble with Jesus

by Constance Hastings

THE BLACK EYE OF FAITH
October 6, 2025

The Trouble with Jesus: He plays with our common assumptions about God to shock us into a faith that won’t let go.

Jesus, you tell these stories so we’ll get a better idea of what God is like. Like that  Father who waits and watches for his wayward son   to come home. Or there’s the  Friend who is awakened in the middle of the night by a neighbor wanting bread. Then there is the one about  the Master who hires workers at different times of the day and pays them all the same wage.  All of them take some unpacking, but we get what you’re doing.


But this one? An unjust judge who won’t listen to a poor widow until she wears him out? God is like this? And we’re to come out saying that sometimes you must not give up when you ask God for something? You sound like he’s too busy for what’s important in our lives and will only do something when he gets around to it. Sorry to be so critical of your Father, but this one spells NOT FAIR!


God is Great, God is Good…

Listen, Jesus told this story to his disciples. He knew what they thought God should be, like always on their side. First point of adjustment needed. Next, it would be only days from then they would enter into Jerusalem for the last time together. Their faith would be stretched beyond belief. Jesus knew they needed to understand some things most people don’t want to look into hard. So put away those childlike thoughts that come with prayers for children.


The story begs the question, if God is good, then why….? Why do people suffer, bad things happen to good people, evil in the forms of oppression and war never seems to end? A good God would take care of all that it would seem. If not, what does that tell you about your God.


The judge in the story fits that mold. “Godless” is how Jesus describes him. He openly declares that he’s not afraid of God and cares not a whit for humanity. Jewish law specifically warns against exploitation of widows, orphans, even foreigners, 


Exodus 22: 21-22 "You must not mistreat or oppress foreigners in any way...You must not exploit a widow or an orphan."


But this creep is above law that is not of his own making.


Jesus tells his guys this story so they would understand the need for constant, persistent prayer. That’s easily seen in this poor widow who comes up against this judge who operates with impunity. When he won’t hear her case, she appeals with constant pestering. She becomes a pain in his you-know-what. Finally, he relents, gives her justice. You may read she drives him crazy, but a better wording is her badgering gives him a black eye. She successfully makes her case a problem for him and gets what's right for her.


How Much More…

Ok, this is the kind of story that gets under the skin. So Jesus is saying you’ve got to pray forever for what you need, and eventually God will comes through because if he doesn’t, it’s going to make him look bad. Who needs a God like that?


Remember, this story is made to stretch faith which requires consideration from another side. Not long before this, Jesus had thrown out this thought. If children were to ask their father for a fish, no father likely would give them a snake instead. Thus,  if human, fallible parents know to give good things to their kids, how much more would God then give   to those who pray for their needs. (Luke 11:11-13)


Take from that to keep on praying. If evil judges relent to persistent widows, how much more will your good God hear your needs and quickly answer.

 

Is that supposed to make you feel better about your God?


If making you feel better about your God is what Jesus came to do, let’s remember what God would be doing in Jesus within the next couple of days as he headed into Jerusalem for his trial. It wouldn’t be pretty. And feel-good stories about the divine are downright lame when realistically looking at what’s going on in the world.


Reverse Your Assumption

So you came at this thinking the judge is God? Where’d you get that idea? Yeah, that’s right, you’ve heard this thing about God as judge sitting on a celestial throne ready to say who’s good, who’s bad, who gets in and who stays out. For a blessed moment, would you please scrap that?


Here’s a little secret: Jesus is playing with you. He knows what you think about God and what you want from God. And he’s here to tell you what God really is like and what God really wants to do.


So do some head spinning and look at it like this. The widow is calling for justice. Who is most concerned about justice (remember those widows, orphans, foreigners, that sort of thing)? God considers that  true justice. It’s written in the law, for goodness’ sake.


Deuteronomy 16:19-20 "You must never twist justice or show partiality. Never accept a bribe, for bribes blind the eyes of the wise and corrupt the decisions of the godly. Let true justice prevail, so you may live and occupy the land that the Lord your God is giving you."


Justice is God’s passion.

Here’s a thought. In this story, this widow is the real representation of God. Sit with what that means. In all, God won’t let up on calling for justice and will go at it until it is achieved.


Then what’s with the judge? The forces that lack any smidgen of compassion, who don’t care in the least for those with little to no resources for any kind of life that affirms and brings dignity. These are the powerful, the godless who have great contempt for anyone not like them.


Prayer may at times seem ineffective, nearly useless, only a wisp of hope for what could never be. But God says No to all that. God isn’t going to give up on the pursuit of justice, so neither should prayers. Even against the biggest and bad-est, the corrupt and the superpowers, God is going after them aiming to deliver a black eye driven by faith.


Pray without Ceasing

Now you can take this as your bowing head and closing your eyes if you want. Even so, we all know “thoughts and prayers” are often expressed as sentiment and soon forgotten. As in the story, earnest prayer brings an urgency to the need. After the Amen though, it needs more.


How much more? More as in hands and feet and voices. More as in unrelenting in the call for justice. More for supreme efforts not only in changing laws, not only adherence to the law, but in changing hearts and minds. More as in full recognition of God-ordained morals to devise a culture that affirms the least, the last, the lost  whom Jesus healed and loved, the child-like losers.


Jesus threw out a challenge as he ended his story, “how many will I find who have faith?” Good question for the one going up against the worst evil and injustice. Or was it a prayer of his own?


Prayer is not a whispered wish. It's more.


Luke 18:1-8


Named 2024 Notable Book Award by Southern Christian Writers Conference!

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The Trouble with Jesus: He doesn’t give answers that satisfy; instead, he leads to new heights.
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Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
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By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
The Trouble with Jesus: Don't ignore the context of his narrative.
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There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?
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By Constance Hastings January 12, 2026
Jesus, you dump on us that which doesn’t seem like anything until we get a peek at what’s underneath. That’s why we stand off on the side, find it hard to trust what you say, who you are, if you’re real. Yeah, make it easy on yourself, let us slide by this one with our eyes shut.
The Trouble with Jesus has to be read with a second sight, a reading beyond what you’ve seen before.
By Constance Hastings March 9, 2026
On the surface, it’s the same formula every time: somebody sick, disciples saying something inane, Pharisees mad because it’s the Sabbath again, Jesus heals anyway. Boom — another believer. It’s like a Miracle Hallmark Channel. Same plot, different day, but hey, it sells. Why complicate the story...
The Trouble with Jesus: His conversations sometimes take you deeper than you want to go
By Constance Hastings March 2, 2026
The Trouble with Jesus: His conversations don’t stay on the surface, sometimes pulling you deeper than you want to go. He drags you into the deep end before you even realize you’re swimming.
The Trouble with Jesus: He wouldn’t water his message into how people wanted to hear it.
By Constance Hastings February 23, 2026
Maybe it was just the way Jesus said it. Maybe if he had said that you gotta change your life and priorities without losing yourself, it’d make more sense. Maybe if he had said you find God by keeping the commandments, attending the festivals, and making the sacrifices, it’d be easier to swallow...
The Trouble with Jesus: hero vs antagonist. God’s Son battles his antithesis in a kind of hell.
By Constance Hastings February 19, 2026
All heroes have an antagonist, one who pushes hard against the best parts of who you are and what your purpose is. Fitting then, God’s beloved Son would meet the total antithesis of who he was before he even got out of that hot place, a kind of hell. Not surprisingly, the great tempter appears.
The Trouble with Jesus: Treasures most dear to God are the ashes  of our lives.
By Constance Hastings February 15, 2026
The Trouble with Jesus means our treasures are most dear to God when they are the ashes of our lives. Whatever upholds justice and love of neighbor is what God desires.
The Trouble with Jesus: He doesn’t give answers that satisfy; instead, he leads to new heights.
By Constance Hastings February 9, 2026
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
The Trouble with Jesus: Sometimes he brought things together that might not  be a good idea.
By Constance Hastings February 2, 2026
Some things just won’t mix or at least shouldn’t: water and oil, light and dark, ammonia and bleach. One will rise above the other, cancel the other out, or react dangerously to anyone around. Throwing salt into a mix could either add flavor or kill off where it landed. Sometimes, Jesus brought things together that might not be a good idea.
The Trouble with Jesus: His words lead from the trouble in life.
By Constance Hastings January 26, 2026
Jesus, what really doesn’t make sense is how you say this on your first big stage. Here you are speaking from a first-century arena, on a mountain with your main guys in front and crowds filling in behind. Son of Man, people are seeing you and thinking this is like Moses bringing down the Big Ten from God’s mountain. They want to know again what God is going to do for them as a nation and in their own lives. And all you have are these platitudes?
The Trouble with Jesus: Don't ignore the context of his narrative.
By Constance Hastings January 19, 2026
There’s the narrative, and then there’s the context of that narrative. Should the writer have been more specific, this message may have been banned and burned before its distribution. Ruling powers control the narrative and won’t allow what makes them look less than the shine on their crowns. Sound familiar?
The Trouble with Jesus is aimed at a collective redirection of humankind.
By Constance Hastings January 12, 2026
Jesus, you dump on us that which doesn’t seem like anything until we get a peek at what’s underneath. That’s why we stand off on the side, find it hard to trust what you say, who you are, if you’re real. Yeah, make it easy on yourself, let us slide by this one with our eyes shut.