Blog Layout

 The Trouble with Jesus

by Constance Hastings

Crushed Fruit
April 22, 2024

The Trouble with Jesus: His words grow like a vine, 

thin trails of thought getting thicker with meaning.

Jesus kept talking. He’d just said it was time to go. But he kept talking. The tension in the room was a weighty blend of grief, some denial, maybe even suppressed anger at what he was saying held in place by the exhaustion of the week. Tonight was not how it had started, an exhilarating parade with the crowd calling him the new king, a king who would save. (Mark 11:1-11)


Deviating Thoughts 

But he kept saying things like being lifted on a cross even as he almost desperately called to the people to believe he was sent from God. Those gathered in the city for the Passover festival had heard about his miracle of bringing a friend back to life after four days dead. (John 11:1-44) But most were not buying much more of his message than that. Still, he just kept talking.


Earlier in the evening, he had done something weird, uncharacteristic for one who would be king. He’d dressed like a servant and washed their dirty feet, calling upon them to serve others likewise. (John 13:1-17)


Then he’d said the unthinkable, that one of them, these who had followed and learned of him for three years, would betray him. Maybe that’s why he’d said to Judas, “Hurry. Do it now.” Judas was the treasurer who paid for their meals and gave money to the poor. (John 13:27-30) Do you think he left to pay off any threat to their Rabbi and themselves? Jesus kept talking.


In all the confusion, Peter had declared he’d die for his Lord. Jesus silenced the room when he stated Peter would do go so far as to three times deny he even knew Jesus before that very night was over. (John 13:38) Next came some kind of talk about going away somewhere and how he would send a Counselor to teach and remind them of what he had said. (John 14:26)


Restless, Weaving Thoughts

It was too much, how he kept talking even when he said they should be going. It was as if Jesus knew when they left that room he never would have again the chance to tell them all he wanted. So he weaved in his thoughts, let them creep out and hold on where they would, seemingly just talk but growing into so much more.


“I am the true vine, and my Father is the gardener.” Jesus kept talking but hold on to that thought. A vine. The image is one similar to what he is doing now. It grows, spreads out, weaves up into and among places to which it can grasp, wrap itself, become stable-tight, and then move out again. His words have been like that all night, thin trails of thought getting thicker with meaning. 


Jesus fleshes it out. His Father, the one from whom he comes, is the gardener. The work of this Gardener-God is made clear from the beginning: to produce fruit. The gardener trains the branches on the vine, how to grow so light is available to all parts of it. The parts that impede ability to produce fruit are removed, pruned. 


Such it has been with these friends of Jesus. The message he has given them has cut away at their ambitions, desires, misconceptions of God’s purpose in them. It’s pruning that can be severe but necessary for the fruit of the vine. Not all will accept being part of the vine. The separation leaves a wound on the vine like something nailed deep into flesh.


Severe, sometimes necessary pruning can also be a cleansing, yielding process, as if having feet or hands washed. The health of the vine and the expected fruit must be protected from disease. Yielding to the Gardener-God’s work maintains the well-being of the branches. 


Roving, Winding Thoughts

From the True Vine come branches, and from the yielding of the branches is fruit. There is an interconnectedness in the image that belies the translations. Eight times Jesus states the importance of remaining, abiding, being joined to him. “Apart from me, you can do nothing.” 


You won’t know growth. You can’t be effective. You won’t have life in the abundance the Gardener-God would have for you. You won’t last because you won’t produce fruit. Abide, remain in, and be joined to the message Jesus brings.


To abide is to be not just a branch, an extra appendage, but an integral part of the vine. By an intimate conjoining of Love the True Vine connects with its branches. In this Christ-likeness, the branch is identified with The True Vine. Yet, this metaphor is not limited to individualism. 


“You may ask any request you like, and it will be granted.” Not a blanket give-a-way is this. Throughout Jesus’ words the plural form of “you” is stated. You entails the interconnected, gathered believers who remain in, are joined to, and abide in the True Vine. In the altogether growing, cleansing, pruning of the branches is God’s desire in producing fruit.


Meandering, Heavy Thoughts

Jesus kept talking. His message is understood as the tenuous wisps of leaves sprouted from the tips of the branch connected to the True Vine. His discourse is cloudy in its first vision, requiring multiple re-examinations as the vine sends out more branches.


Jesus kept talking. Fruit is the desire of his Gardener-God. Fruit will be taken from the vine of Love and crushed into a cup from which Jesus soon will pour out his life. The True Vine stared into his fate. 


He kept talking. 


John 15:1-8 


The Trouble with Jesus: Considerations Before You Walk Away

by Constance Hastings

Pre-Orders Now Available Wherever You Buy Books!


Subscribe to The Trouble with Jesus Blog Here.

The Trouble with Jesus: extravagant love comes with extravagant sacrifice.
By Constance Hastings March 31, 2025
Judas wasn’t your best guy. Why you brought him in, we’ll never understand. How he ever became treasurer for your disciples’ accounts must have happened with mastered manipulation. As it is, though his intentions weren’t the best, he may have had a good point here. And saying it might have been the mic drop of the night.
The Trouble with Jesus is his teachings go places we never see coming.
By Constance Hastings March 23, 2025
Frequently when Jesus was teaching, those of ill-repute were in the crowd, tax collectors and “other notorious sinners.” Reputations are made by who your friends are. True, so why did Jesus seem to prefer, maybe even have a better time with the likes of these? He answers with parables about what gets lost.
The Trouble with Jesus is he advocates for more time by grace while not denying judgement.
By Constance Hastings March 17, 2025
The Trouble with Jesus is he advocates for more time by grace while not denying judgement.
The Trouble with Jesus is how he knew what was coming and still went straight into it.
By Constance Hastings March 10, 2025
The Trouble with Jesus is how he knew what was coming and still went straight into it. He'd call out Herod for the fox he was even as he sobbed over the rejection he'd meet.
The Trouble with Jesus is he seemed to be looking for something no one else could see.
By Constance Hastings March 5, 2025
All heroes have an antagonist, one who pushes hard against the best parts of who you are and what your purpose is. Fitting then, God’s beloved Son would meet the total antithesis of who he was before he even got out of that hot place, a kind of hell.
The Trouble with Jesus means treasures dear to God are the ashes of our lives.
By Constance Hastings March 2, 2025
The Trouble with Jesus means our treasures are most dear to God when they are the ashes of our lives. Whatever upholds justice and love of neighbor is what God desires.
The Trouble with Jesus: High mountaintops are only a flash, touchstones to who he is...
By Constance Hastings February 24, 2025
Any who have ever had a mountaintop experience will tell you, it’s nothing that can be planned, arranged, or scheduled. Spiritual encounters come out of the blue, filled with insights, revelations not previously perceived but somehow needed and relevant to a moment or period of life. And they never last. If anything, they serve as touchstones reminding of the source of that power, power greater than oneself in God who was, is and will always be.
The Trouble with Jesus: he taught like a hacktivist.
By Constance Hastings February 17, 2025
The Trouble with Jesus is he was a hacktivist, someone who uses hacking to bring about political and social change.
The Trouble with Jesus: His kind of world change calls for taking on the very identity he carried.
By Constance Hastings February 10, 2025
Jesus, let’s ask the hard question. Are you a communist? All this talk about helping the poor (or however you describe economically deprived, marginalized people) along with negative criticism of the rich and powerful is getting a little heavy. I mean, what have you got against people getting ahead in this world and having a measure of wealth, enjoying life, amassing friends and followers? “Woe to you who are rich…what sorrows await you who laugh…” This country has its success due to capitalism. Free enterprise made us what we are today. We’ve got our faults, but Marxists we ain’t.
The Trouble with Jesus: you can’t ignore the changing political, economic, and social scene.
By Constance Hastings February 3, 2025
The Trouble with Jesus: To understand what Jesus was calling them to do, you can’t ignore the changing political, economic and social scene.
More Posts
In order to provide you with the best online experience this website uses cookies. By using our website, you agree to our use of cookies. More Info.
×
Share by: