The Trouble with Jesus

by Constance Hastings

A Losing Life
December 17, 2019

Love God, Love Losers

Jesus loved losers
How Not to Change the World would be a good title for Jesus’ autobiography. Or maybe, How to Take Good Ideas and Get Killed for It. Or, Love God, Love Losers. If Jesus came to change the world, he was his own worst enemy as he went about it. Common sense just wasn’t his forte. 

Leaders with idealistic platforms are wonderful to read about, but everyone knows that doesn’t get votes. Practical policies that work the system to everyone’s benefit make the better headline. But no, he castigated those who could have helped him and buddied up with those of questionable repute. You’d think if he really wanted to change the world, he’d garner influence from those who ran things. It seemed not to be in his DNA.

What’s worse, he elevated the lowest of the low as the preeminent example of the character of faith. In short, he liked kids more than they were worth. Now, children ministries love to tell stories of how Jesus welcomed children. So sweet, wasn’t he? Bless these little ones. To be fair, it was genuine, but it’s used too much as a photo-op. Once again, The Son of God played for an impact that was beyond the surface.

Children in the first century were not always valued. In their early years, they required considerable care that had little return, for the death rate among the young was high. Why have emotional investment in those who could very well die before they could work and be profitable? Children were the least among the lesser ones of status. They could not speak, work, or carry any influence to further the cause. Beyond that, the Jews knew pagan cults were not beyond stealing children for slavery or sexual molestation, even child-sacrifice. Surviving childhood was almost a miracle. Don’t wrap your life around them.

It’s almost silly how one day his followers were arguing who would be the greatest in heaven. These guys were losers from the start, and now they pictured themselves in some kind of celestial hierarchy. Just goes to show what a crowd around your leader can do for you. But Jesus calls a child to his side, saying, “Anyone who welcomes a little child like this on my behalf welcomes me…Whoever is the least among you is the greatest.” (Luke 9:46-48) Huh? These whining brats? Dear Lord, what are you getting at?

Yep, he chose losers, and were they ever a drag around his neck. A simple lesson that had to be repeated. Another time, parents were turned away when they tried to bring their kids near so Jesus could touch and bless them. His followers only saw that as a bother. Jesus noticed and wouldn’t have it. Hear the frustrated, measured anger in his voice: “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to such as these. Anyone who doesn’t have their kind of faith will never get into the Kingdom of God.” (Luke 18:16-17) Slammed again!

Losers were a drag around his neck all the time. Even so, you can tell he loved them by how he often called his followers. “Dear children, it is very hard to enter the Kingdom of Heaven…” (Mark 10:24) “Put your trust in the light while there is still time; then you will become children of the light.” (John 12:36) “Dear children, I will be with you only a little longer. (John 13:33) “God blesses those who work for peace, for they will be called the children of God.” (Matthew 5:9) “In that way, you will be acting as true children of your Father in heaven.” (Matthew 5:45) He spoke and taught losers as children, and he loved them.

Jesus called children unto himself knowing they innately have the most simple, unadulterated trust which love requires as its basis. In effect, he loved then the unlovable. With another reversal that slams into the center of social and cultural values, he demonstrated that all persons who would be loved by God have that which makes them unlovable and certainly are not generally thought to be among the greatest. 

But to be loved by this Son of God, one must become counted among the child-like losers.

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Within humankind is a weird kind of desire to make our choice and avoid the consequence. Remorse, regret, sorrow, or repentance for how the choice has impacted others isn’t a factor. Instead, people fear the negative consequence over admitting that harm has been done. Such was the man who begged for mercy...
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Don’t you dare criticize him for what he said. Honestly, you’re no different than he when it comes down to it. You claim you believe in God, but when push comes to shove, rubber meets the road, and truth be known, you’re as big a wuss, a real live phony, as Peter.
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By Constance Hastings August 17, 2026
Names matter. Names aren’t just labels. They’re status badges. What people call you shows where you stand, who you roll with, how much respect you get. Jesus knew this game. By asking his disciples the question, it was more than checking his street reputation. Public response was consequential to power and impact.
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By Constance Hastings August 8, 2026
Let me tell you straight: if there’s a portrayal of Jesus I hate reading, it’s this one. The one that makes you squirm, makes you hunt for excuses you know don’t exist (like who could ever excuse the Son of God?), or forces you to wrestle with the truth, swallowing stuff you never want to admit...
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By Constance Hastings August 3, 2026
When the road breaks open and unthinkable obstacles appear on the path, when innate ability and skill are erased and “No Way” is the biggest sign in the road, when risks feels like it’ll cost your whole soul, what then? Inevitably, storms hit, flip your whole world, and what was a smooth sail gets tossed like a toy...
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By Constance Hastings July 27, 2026
It was a long day, and in wanting to care for their rabbi as well as dissipate the crowd, the disciples tell Jesus to send them into the villages to buy food for an evening meal. That’s when Jesus snapped...
The Trouble with Jesus: Jesus   contrasts what should be against what is not.
By Constance Hastings July 20, 2026
You can’t say Jesus ever made it easy...He required challenge, debate and wrestling with his teachings beyond what makes you feel comfortable.
The Trouble with Jesus:  He proposes both good and evil exist side by side for now.
By Constance Hastings July 13, 2026
“The Kingdom of Heaven is like…” The two seeds, good seed and the bad seed which would choke out the good seed, are permitted to exist side by side until end of the world....If you’ve read this parable story as one of God’s condemnation on the evil in the world, slow down. Be very careful....
a
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