The Trouble with Jesus
by Constance Hastings
A Losing Life
December 17, 2019
Love God, Love Losers

How Not to Change the World would be a good title for Jesus’ autobiography. Or maybe, How to Take Good Ideas and Get Killed for It. Or, Love God, Love Losers. If Jesus came to change the world, he was his own worst enemy as he went about it. Common sense just wasn’t his forte.
Leaders with idealistic platforms are wonderful to read about, but everyone knows that doesn’t get votes. Practical policies that work the system to everyone’s benefit make the better headline. But no, he castigated those who could have helped him and buddied up with those of questionable repute. You’d think if he really wanted to change the world, he’d garner influence from those who ran things. It seemed not to be in his DNA.
What’s worse, he elevated the lowest of the low as the preeminent example of the character of faith. In short, he liked kids more than they were worth. Now, children ministries love to tell stories of how Jesus welcomed children. So sweet, wasn’t he? Bless these little ones. To be fair, it was genuine, but it’s used too much as a photo-op. Once again, The Son of God played for an impact that was beyond the surface.
Children in the first century were not always valued. In their early years, they required considerable care that had little return, for the death rate among the young was high. Why have emotional investment in those who could very well die before they could work and be profitable? Children were the least among the lesser ones of status. They could not speak, work, or carry any influence to further the cause. Beyond that, the Jews knew pagan cults were not beyond stealing children for slavery or sexual molestation, even child-sacrifice. Surviving childhood was almost a miracle. Don’t wrap your life around them.
It’s almost silly how one day his followers were arguing who would be the greatest in heaven. These guys were losers from the start, and now they pictured themselves in some kind of celestial hierarchy. Just goes to show what a crowd around your leader can do for you. But Jesus calls a child to his side, saying, “Anyone who welcomes a little child like this on my behalf welcomes me…Whoever is the least among you is the greatest.” (Luke 9:46-48) Huh? These whining brats? Dear Lord, what are you getting at?
Yep, he chose losers, and were they ever a drag around his neck. A simple lesson that had to be repeated. Another time, parents were turned away when they tried to bring their kids near so Jesus could touch and bless them. His followers only saw that as a bother. Jesus noticed and wouldn’t have it. Hear the frustrated, measured anger in his voice: “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to such as these. Anyone who doesn’t have their kind of faith will never get into the Kingdom of God.” (Luke 18:16-17) Slammed again!
Losers were a drag around his neck all the time. Even so, you can tell he loved them by how he often called his followers. “Dear children, it is very hard to enter the Kingdom of Heaven…” (Mark 10:24) “Put your trust in the light while there is still time; then you will become children of the light.” (John 12:36) “Dear children, I will be with you only a little longer. (John 13:33) “God blesses those who work for peace, for they will be called the children of God.” (Matthew 5:9) “In that way, you will be acting as true children of your Father in heaven.” (Matthew 5:45) He spoke and taught losers as children, and he loved them.
Jesus called children unto himself knowing they innately have the most simple, unadulterated trust which love requires as its basis. In effect, he loved then the unlovable. With another reversal that slams into the center of social and cultural values, he demonstrated that all persons who would be loved by God have that which makes them unlovable and certainly are not generally thought to be among the greatest.
But to be loved by this Son of God, one must become counted among the child-like losers.

Doubt not only questions but gets the hand ready to turn the knob, determined to walk and slam that door shut...Doubt struggles between the God we want and the Son of God who came asking, “Do you believe this?” The Trouble with Jesus is that to be Savior is not to be rescuer from all that is wrong in the world.

This is one of those things that might very well hurt your head but take two of your favorite OTC and go with it. Mortals experience time chronologically, like from the nanosecond to millennials. God’s got another sense of time which is kairos. So when Jesus said no one knows the day or hour, he was speaking of kairos, God’s time.

Whoa, baby, don’t you know what week this is? For centuries, no, a couple of millennia at least, people have taken time, even created festivals and holidays, just for the purpose of giving thanks to their Creator God and those who are much appreciated in this life we have. Your question implies that thanking God is not important or necessary. Where are you going with this?

The Trouble with Jesus was never did he attempt to be a leader, king, messiah who used force, oppression, military and political power, and control. Yet, if you’re looking for one who commanded rule in beliefs, values, and heart like no other across the empires, globe and millennia, you’ll find a king.

Jesus, we’ve noticed. Time after time, you unloaded on those who set the example of what the Law required. What was worse, you buddied up with those of questionable repute. You’d think if you’d really wanted to change the world, you’d garner influence from those who ran things. Usual common sense just isn’t your forte.
Jesus didn’t tell stories or preach so good people can be good people. The Trouble with Jesus is good people are not much use to him.




